Defining "happiness" (eudaimonia) and the aim of the Ethics Nicomachean Ethics

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and because happiness being described work or function of humans, can contrast harpists serious harpists, person lives , beautifully in actively rational , virtuous way serious (spoudaios) human.


as example of popular opinions happiness, aristotle cites ancient 1 , agreed philosophers . according opinion, says right, things associated soul governing , good, when compared things of body, or external things. aristotle says virtue, practical judgment , wisdom, , pleasure, associated happiness, , indeed association external abundance, consistent definition.


if happiness virtue, or virtue, must not condition of being virtuous, potentially, actual way of virtuously being @ work human. in ancient olympic games, not beautiful or strongest crowned, compete . , such virtue good, beautiful , pleasant, indeed aristotle asserts in people different pleasures in conflict each other while things pleasant passionately devoted beautiful things pleasant nature , of sort actions in accordance virtue . external goods necessary in such virtuous life, because person lacks things such family , friends might find difficult happy.








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